Syukur, Abdul2019-09-252019-09-252016-01-042011http://hdl.handle.net/20.500.12424/232239The aim of this paper is to discuss “Sundanese Is Islam” discourse by utilizing identity theory as an ethnic category, problems and implication that might be emerged. In the framework of structural-functionalist thought, society is described consisting of a number of structures having their function themselves that create harmonious equilibrium based on social solidarity founded in collective norms and values. Accordingly, the Sundanese community is also bound by their communal cultural values received through their ancestors. The majority of the Sundanese are Muslims which indicate that their social culture originates from, or in line with, the values of Islamic teachings that led to the expression that “Sundanese is Islam”. The fact that there exist groups of Sundanese who are non-Muslim but they still belong to and convicted to be Sundanese show the shortcomings of the above-mentioned model of thought.indWith permission of the license/copyright holderSundaneseEthnicPolitics of IdentityIslamPolitical ethicsEthics of lawRights based legal ethicsCultural ethicsCultural/intercultural ethicsReligious ethicsSpirituality and ethicsCommunity ethicsLifestyle ethicsEthnicity and ethicsMinority ethicsJournal volume