明末清初天主(上帝)存在的“道德论证”——以利玛窦的“良能说”及其对孟子思想的运用为中心 [Moral Arguments for the Existence of God in Late Ming and Early Qing:Matteo Ricci's "Moral Ability as Institution" and His Appropriation of Mencius' Ideas]

纪建勋2019-09-232019-09-232017-03-032014-12-31http://hdl.handle.net/20.500.12424/72997chiWith permission of the license/copyright holderMatteo RicciExistence of GodChinese Theologymoral argumentshuman good nature明末清初天主(上帝)存在的“道德论证”——以利玛窦的“良能说”及其对孟子思想的运用为中心 [Moral Arguments for the Existence of God in Late Ming and Early Qing:Matteo Ricci's "Moral Ability as Institution" and His Appropriation of Mencius' Ideas]Article