Wijaya, Yahya2019-09-252019-09-252009-06-2420079782825415160http://hdl.handle.net/20.500.12424/173432"Indonesia is the country with the largest Muslim population in the world (160-180 mio); yet it is also home for more than 20 million Christians. The most well-known of its islands, Bali, is characteristically Hindu. There are also adherents of Buddhism, various folk religions and Chinese popular religions in a significant number. Such plurality has been made a part of the identity of the modern nation of Indonesia since its inception, as demonstrated in the national motto: Bhinneka Tunggal Ika (Unity in Diversity). The founding fathers were well aware that when this reality of plurality is denied, it is the existence of the nation is be at stake. To accept that fact, however, is not easy for religious groups having a history of conflict and rivalry, notably those of Islam and Christianity. In Indonesia, attempts to overcome the difficulties in accepting the reality of plurality can be seen in three areas: theological reinterpretation, political consensus, and interreligious dialogue and relationships.", p. 117 (Introduction)Pages: 12engWith permission of the license/copyright holderleadershipdialogue (interreligious)pluralismpolitical ethicsReligious ethicsMethods of ethicsTheological ethicsComparative religion and interreligious dialogueTheological Leadership in Christian-Muslim EncountersBook chapter