Hio-Kee Ooi, Samuel2019-09-252019-09-252016-04-1120060118-8534http://hdl.handle.net/20.500.12424/236769"Since the 1990s terms like “strategic level spiritual warfare” (SLSW), “territorial spirits,” and “spiritual mapping,” with its “new strategy” imported in the name of spiritual warfare and evangelism, are spreading among Christian churches throughout the world, and this is no exception in Chinese churches in Southeast Asia, including Sabah, Malaysia where I live. I moved to Kota Kinabalu, Sabah to teach in a seminary more than two years ago. This city is filled with a mixture of indigenous people groups, including Kadazan, Dozon, Murut, etc, and Chinese, as well as Muslim Malay. That many of the indigenous groups are Christians does not mean a total discard of their traditional animistic worldviews and practices. Chinese popular religious practices 1 are common and different gods are worshipped in Kota Kinabalu as in other Chinese communities."engWith permission of the license/copyright holderSpiritual WarfareChineseevangelismChristian churchesMuslimReligious ethicsSpirituality and ethicsCommunity ethicsChristian denominationsDenominations in World ChristianityArticle