Basri, Mohammad Hasan2019-09-252019-09-252016-01-082011-12http://hdl.handle.net/20.500.12424/232449This article examines Islamic fundamentalism through a historical perspective on globalization offered by Roland Robertson, the theory of Islamic fundamentalism and its relation to the involvement of youth in Indonesia. Theoretically, Islamic fundamentalism is divided into two classifications. First is the "continuity and change", the development of fundamentalism in Islam is both continuity and change in Islamic history. The second is the "challenges and opportunities". The basic assumption of this theory is that the crisis in the modern Muslim world, social, politic, and culture are considered as the main factors influencing Islamic fundamentalism. Advanced technology in communications, information, and the country's transportation networks around the world; variety of shows, events, and the phenomenon will spread rapidly from one country to another.engWith permission of the license/copyright holderGlobalizationmodernityfundamentalismRobertsonIslam IndonesiaReligious ethicsSpirituality and ethicsMethods of ethicsTheological ethicsPhilosophical ethicsEnvironmental ethicsEthics of global commonsJournal volume