Sanuri2019-09-252019-09-252016-04-232012-03http://hdl.handle.net/20.500.12424/237588This article discusses the response from both internal and external groups of Islam concerning with the understanding of Islam to religious pluralism which is currently considered as a trend of globalization and modernization—apparently raises ideological suspicions or even new ideologies. Therefore, an effort to re-actualization of meanings and values into the frame of Islamization, SIPILIS (secularism, pluralism and liberalism) in Indonesian context is necessary. In addition, re-interpretation of the term “religious pluralism” will be more oriented to an attempt to search mutual understanding of different cultures, religions, races and tribes. In this context, the social construction method and socio-historical, moral ethics, and theological-philosophical approach under the central issues within a religious pluralism spectrum such as global theology, universal theology, universal friendship, culminated tradition, private faith, relative truth, the real, relative truth, universality and Humanism of Islam are very essential.indWith permission of the license/copyright holderHumanismUniversal TruthReligious PluralismGlobal TheologyGlobal TheologyCultural ethicsCultural/intercultural ethicsReligious ethicsMethods of ethicsTheological ethicsPhilosophical ethicsCommunity ethicsComparative religion and interreligious dialogueJournal volume