Alfitra2019-09-252019-09-252016-02-232015http://hdl.handle.net/20.500.12424/234941This paper attempts to provide solution pertaining to sanctions to impoverish corruption crime, both in the perspectives of Islamic positive criminal law and Islamic penal law. According to the author, the impoverishment of corruption crime in the sense of sanction that causes the suspect in the state of poverty due to the fact that their property and asset prescribed in the precedent of the decisions of judges who confiscate criminals. In the Islamic perspective, the impoverishment of the corruption crime as punishment is not in line with a form of punishment named ‘uqûbah or impose sanctions for a defendant. Nevertheless, as a form of punishment in the form of fines as ta’zîr, amount of money demanded by the public prosecutor against the convicted cases of corruption, perceived to be feasible to be applied.indWith permission of the license/copyright holderCriminal LawJinâyahImpoverishmentCorruptionPolitical ethicsEthics of political systemsEthics of lawRights based legal ethicsGovernance and ethicsReligious ethicsSpirituality and ethicsMethods of ethicsTheological ethicsPhilosophical ethicsJournal volume