YusdaniMachali, Imam2019-09-252019-09-252016-05-282015http://hdl.handle.net/20.500.12424/153133This study aims to describe the ideology and religious expression developed by the MTA, its strategy in fighting the schools and religious expression, religious and social impacts that arise in society as a result of the schools. These results indicate that the expression and religious ideology of Majelis Tafsir Al-Quran (MTA) in Yogyakarta is exclusive. While the MTA religious schools included in the category of puritanical Islamic movement identified as the Salafi movement. MTA strategy in the fight for religious expression in the schools and Special Province of Yogyakarta is done in three ways. First is strengthening the relationships, communication, networking and support groups (pilgrims) having similar ideology with the teachings of the MTA; second is mastering study groups (informal gatherings) and third is in charge of the management of the mosque by bringing speakers, preachers, and various religious activities. Implications ideology, religious expression and propaganda strategy of MTA+K17 is the first strengthening the hegemonic position of the Muhammadiyah mosque through MTA’s propaganda. Second, the exclusion of pilgrims in various religious activities, and Third, pilgrims’ migration to other religious activities that have the same culture of Islamic beliefs.indWith permission of the license/copyright holderhegemonypuritan movementrelegious ideologizationMajelis Tafsir Alquran (MTA)Religious ethicsSpirituality and ethicsMethods of ethicsTheological ethicsPhilosophical ethicsCommunity ethicsEthnicity and ethicsMinority ethicsJournal volume