Said, Hasani Ahmad2019-09-252019-09-252016-08-122016-06http://hdl.handle.net/20.500.12424/155870This paper attempts to explore the chronological arrangement of the Quran. The Quran has the miracle of each dimension. This can be understood as presented by al-Zarkasyī that the Quran was not revealed by accident, by chance, and without specific goals and objectives. Accordingly, any use and word (lafadz), construction of verses and letters (munāsabah baina al-āyāt wa al-sūrah) and transitional themes contained in have the power concept as a kalam intact and coherent (muttasiqāt al-mabānī wa muntadzimāt al-ma’ānī ka al-kalimah al-wāhidah). The Quran meets those requirements, which consists of 30 chapters, 114 letters, nearly 88,000 words and more than 300,000 letters, as asserted Al-Qurtubi (641) is like a letter that cannot be separated. Thus, the unity of the Quran happening at all is not as forced, but it can be proved through the relationship among the sections. The birth of the knowledge of the conformity (Munāsabah) originates from the fact that the Quran systematically as contained in Ottoman manuscripts now is not based on chronological descent. That is why there is a difference opinion among scholars Salaf on the order of letters in the Quran.indWith permission of the license/copyright holderAlquranmodel of interpretationmunāsabahReligious ethicsSpirituality and ethicsMethods of ethicsPhilosophical ethicsJournal volume