Baba, Sathya Sai2019-09-252019-09-252013-11-301982-10-21http://hdl.handle.net/20.500.12424/196239The presence of God, the vision of the Absolute, is not a state to be attained or newly achieved. God or the Absolute is the very nature of the Self. The individual is the indivisible God. Even when enmeshed in this world of conflict and confrontation, the Self is God, in reality. Deluding himself as the body in which he lives and attaching himself to the charm and challenge of Nature, he imposes self-hood on himself and suffers from that limitation. The raindrops clear and pure from the clouds, but on earth the water is rendered turbid and polluted by its contact with the ground. That does not affect its real nature.engWith permission of the license/copyright holderSatya Sai BabaYajnaHindu ethicsReligious ethicsSpirituality and ethicsMethods of ethicsGeneral and historicalTheological ethicsPhilosophical ethicsCommunity ethicsLifestyle ethicsSignificance of YajnasArticle