Epstein, Ron2019-09-252019-09-252014-03-241996http://hdl.handle.net/20.500.12424/203479For over a thousand years the Shurangama Sutra has been held in great esteem in the Mahayana countries of East Asia. In China the Sutra was ranked in popularity and importance with the Lotus, Avatamsaka, and Prajna Paramita Sutras; it was also accorded imperial favor. One major reason for the importance of the Sutra is its final section, presented in this volume, on fifty deviant mental states associated with the Five Skandhas; ten states are described for each of the skandhas. For each state a description is given of the mental phenomena experienced by the practitioner, the causes of the phenomena and the difficulties which arise from attachment to the phenomena and misinterpretation of them. In essence what is presented is both a unique method of cataloguing and classifying spiritual experience and indication of causal factors involved in the experience of the phenomena. Although the fifty states presented are by no means exhaustive, the approach taken has the potential of offering a framework for the classification of all spiritual experience, both Buddhist and non-Buddhist.Pages: 2engWith permission of the license/copyright holderSkandaBuddhaHuman ValuesEconomic ethicsReligious ethicsSpirituality and ethicsMethods of ethicsPhilosophical ethicsComparative religion and interreligious dialogueForeword [ The Fifty Skandha-Demon States: A Simple Explanation by the Venerable Master Hsüan Hua. The Shurangama Sutra, Volume VIII ]Book chapter