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Textos sagrados,¿fuentes de conflicto o de entendimiento? [Sacred texts of generate conflict or understanding?]
Pikaza, Xabier
Pikaza, Xabier
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n09-39_text.pdf
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"En principio, los textos sagrados no son fuente de conflicto, sino de diálogo y enriquecimiento mutuo entre religiones y culturas. Todas poseen relatos o textos sagrados (himnos, plegarias rituales), que son una riqueza para ellas y para el resto de la humanidad. De esos textos, especialmente de los que han sido fijados en libros oficiales y de su relación con la paz y/o la violencia religiosa, trata lo que sigue. En principio, los textos (orales o escritos) son un “mito”, es decir, una resonancia del misterio, que se escucha y se cuenta (se canta, se dice), con palabras que tienen sentido. De ordinario, los mitos van acompañados de ritos, gestos que manifiestan y revelan su sentido: no son textos para decir y pensar, sino para decir y hacer" ["In principle, the sacred texts are not a source of conflict, but of dialogue and mutual enrichment between religions and cultures. They all have stories or sacred texts (hymns, ritual prayers) which are an asset for them and the rest of humanity. In these texts, especially those who have been fixed in official and its relation to peace and / or religious violence books, try the following. In principle, the (oral or written) texts are a "myth", ie, a resonance of the mystery, heard and counted (it is sung, it is said), with words that make sense. Ordinarily, myths are accompanied by rituals, gestures that show and reveal its meaning: there are texts say and think, but to say and do"]
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2009
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Creative Commons Copyright (CC 2.5)