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Persona y naturaleza de Pedro Lombardo a Martin Heidegger [Person and Nature Peter Lombardo Martin Heidegger]
Filippi, Silvana
Filippi, Silvana
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Filippi, Silvana
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person
nature
Peter Lombard
Martin Heidegger
nature
Peter Lombard
Martin Heidegger
GE Subjects
Methods of ethics
Christian denominations
Global Church History and World Christianity
Medieval period
Dogmatics
Christian denominations
Global Church History and World Christianity
Medieval period
Dogmatics
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zzbdigital_3a.pdf
Adobe PDF, 291.01 KB
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Abstract
"Pese a los indicios que podrían encontrarse en la filosofía griega, la noción de persona es de origen netamente cristiano y no pudo haber sido formulada sino dentro de ese horizonte de pensamiento. El hombre ha sido creado a imagen de Dios y es persona porque, en primer término, Dios lo es. Aquí se enlazan, durante el medioevo, las cuestiones antropológicas y teológicas (trinitarias y cristológicas). Un ejemplo paradigmático se encuentra en las Sentencias de Pedro Lombardo y sus comentadores, entre los que hemos reparado especialmente en Tomás de Aquino. En este contexto, “naturaleza” (divina o humana) y “persona” son nociones íntimamente vinculadas, pues es propio de tales naturalezas el existir y manifestarse como seres personales. Esa relación, sin embargo, se pierde durante la modernidad, época en que persona y naturaleza se vuelven términos antagónicos. Martin Heidegger, agudo crítico de esa transformación en la historia del pensar, propone una concepción de lo humano que, no obstante su “ateísmo metodológico”, finalmente parece aproximarse a la noción cristiana de persona" ["In spite of the traces that could be found in Greek philosophy, the notion of “person” has a clear Christian origin and could not have been formulated outside that horizon of thought. Man has been created in the image of God and he is a person because, in first term, God is a person. Anthropological and theological questions become intertwined during the Middle Ages on this issue. A paradigmatic example can be found in Peter Lombard’s Libri Sententiarum and in its commentators, among whom we have paid special attention to Thomas Aquinas. Against this background, divine or human “nature” and “person” become intimately connected notions, because it is inherent in such natures to exist and to reveal themselves as personal beings. That relation, nevertheless, becomes lost during Modernity, a time at which person and nature are understood as antagonistic terms. Martin Heidegger, an acute critic of that transformation in the history of thought, proposes a conception of the human being which, despite Heidegger’s “methodologic atheism”, finally seems to come near to the Christian notion of person"]
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2009
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Creative Commons Copyright (CC 2.5)