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Alternativa cristiana al (des) orden mundial [Christian alternative to (dis) order]

Pérez Andreo, Bernardo
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Pérez Andreo, Bernardo
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Keywords
the birth of the Roman Empire
the Greek Logos
the critical alternative of the God's Kingdom
ogocentrismo
alternative order
GE Subjects
Religious ethics
Intercultural and contextual theologies
Global Church History and World Christianity
Early church
Biblical Theology
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Latin American Christianity / Theologies
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http://hdl.handle.net/20.500.12424/197862
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Abstract
"En esta reflexion nos planteamos la relacion existente entre el nacimiento del Imperio romano, el Logos griego y la alternativa critica del Reino de Dios. No es casual que los herederos legitimos del imperialismo griego, los romanos, llevaran a su plenitud el proyecto iniciado por el discipulo de Aristoteles: Alejandro Magno; y tampoco es casual que la justificacion de la conquista y la masacre se realizara desde el logocentrismo. La cuestion teologica de interes es la relacion de ese logocentrismo con el concepto cristianizado de Logos. Si se atisbara que su uso no es del todo legitimo, seria necesario encontrar la critica del mismo en la propia tradicion de Jesus de Nazaret: la alternativa a aquel orden establecido, conocida como Reino de Dios en la perspectiva de sus seguidores. Si el Reino de Dios pudo ser un orden alternativo al romano, segun prueban los mismos textos, puede seguir siendolo a cualquier otro orden imperial." "In this work we us go to raising the existing relation between the birth of the Roman Empire, the Greek Logos and the critical alternative of the God's Kingdom. It is not chance that the legitimate inheritors of the Greek imperialism, the Romans, were taking to his fullness the project initiated by the disciple of Aristotle: Alexander the Great; and it is not also chance that the justification of the conquest and the massacre realized from the logocentrismo. The theological question of interest is the relation of this logocentrismo with the christian concept of Logos. If there was watched that the utilization of the term is not completely legitimate, it would be necessary to elaborate the critique from Jesus' own tradition: the alternative to the Roman Empire, known as God's Kingdom for his followers. If the God's Kingdom could be an alternative order to the Roman, as they prove the same texts, he can continue it being to any other imperial order."
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2007
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With permission of the license/copyright holder
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