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Islamic Concept of Intermediation (Tawassul)
Tahir-ul-Qadri, Dr. Muhammad EDITED BY Prof Iftikhar A. Sheikh
Tahir-ul-Qadri, Dr. Muhammad
EDITED BY Prof Iftikhar A. Sheikh
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tawassul-en_1.pdf
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Abstract
"Islam is a comprehensive religion as it covers all aspects of human life. It is a religion of balance and moderation; it avoids extremes. Other religions overplay one aspect of human life and underplay the other, and are, therefore, lopsided. For example, in some religions the spiritual component of life is overstressed and man is raised to the level of a mere abstraction; in other religions, the physical and the palpable aspect is overemphasized and man is reduced to the level of an animal or a machine. Their extremistic attitude not only creates imbalance but also encourages a variety of splits and contradictions, which not only disillusion their more sensitive followers but also give rise to a sense of general apathy, even revulsion, towards their high-sounding claims. Islam acknowledges the relevance of both aspects of human life, the physical and the spiritual. But it does not dissociate them from each other; rather it weaves them into a higher form of unity. Islam acknowledges the pressure of physical compulsions but it does not give them a free ride. On the other hand, it frames a set of definite rules to channelize them into more positive outlets; similarly, it acknowledges man’s spiritual yearnings and tries to cast them into a mould that is compatible with practical realities. Thus, by blending man’s basic aspirations and needs into a practicable framework of action and contemplation, it caters most Islamic Concept of Intermediation 2 comprehensively to the undeniable reality of human existence. The springboard of Islamic faith is the concept of divine unity, belief in the oneness of Allah. All other values flow from this basic belief. Allah is the Supreme Creator. He has engendered no one nor has He been engendered by anyone. Anyone who denies divine unity commits the most heinous sin and this sin is unpardonable. All other sins may be condoned by Him but the sin of associating partners with Him cannot be redeemed. Thus, in our present chaotic world, Islam is a message of hope and salvation as it gives a shape and a binding to the sprawling diversity of natural and human phenomena. People without faith are overawed by this apparent lack of focus and connection but the people of faith are convinced that man’s drifting condition is propelled by a sense of direction, and the first step in that direction is to acknowledge the oneness of the Supreme Creator. Those who deny the reality of this ultimate source spend their lives floundering in the dark of confusion and uncertainty. But those who embrace it as the blood jet of their lives find it a source of continuous physical and spiritual nourishment. The need for belief in divine unity is far more urgent in the present time. With all technological progress, modern man is still a moral cipher. He is a slave to his greed and lust for material objects. This has induced in him a sense of rampant selfishness, which in fact is a denigration of the very purpose of his creation. In this murky scenario, Islam is the only religion that provides them a glimmer of salvation; it practically demonstrates to them that there is a light at the end of the tunnel, and that every cloud has a silver lining. Preface 3 Belief in divine unity gives human life a sense of purpose and direction, and this sense of purpose inculcates in man a sense of responsibility and accountability. His actions spring from the belief that he will be ultimately judged by the Supreme Creator on the day fixed by Him. This is the day when his evil acts will be punished and his virtuous acts will be rewarded. And, in the light of this basic belief, Islam has framed a set of rules and laws to help human beings steer themselves towards the right direction and eschew the path of evil. Those who perform good deeds will earn great dividends and those who do evil on this earth will be appropriately penalized. And the beauty of Islamic faith is that it has not clamped these prescriptions on its followers in a rigid conceptual frame. While devising rules, Islam has generously provided with a set of exemptions and relief. For example, the holy Qur’ān has prepared a limited inventory of forbidden acts and declared all other acts as categorically lawful or observed discreet silence about them. This reflects the deepest divine wisdom and His sharp insight into human psychology. By not mechanically restricting lawful acts, it has provided man with an almost unrestricted range of valid options and, instead of curtailing his freedom; it has blessed him with unprecedented latitude of expression and mobility of action. This is in express contrast with other religions where human freedom is drastically slashed and human beings are reduced to mere puppets without any possibility of choice. Allah, being the Supreme Creator, has tailored divine laws to human expectations and aspirations. It is this aspect of Islam, which brings it closest to human nature. Allah Islamic Concept of Intermediation 4 knows that man is genetically weak; his willpower and resistance break down in trying circumstances. Therefore, to make things easier for man, He has, in His infinite mercy and magnanimity, consciously narrowed down the list of prescriptions and has showered countless concessions and choices on man. So Islam is not a straitjacket religion; it does not enjoin upon its followers to lead a pressure cooker existence; rather it expects its adherents to live creatively to explore the universe and to make maximum contribution to the welfare of humanity."(pg 1-4)
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2001
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With permission of the license/copyright holder