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中国当代宗教事务管理的历史进程

Huo, Kegong
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Huo, Kegong
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Keywords
China
Christian ethics
Christianity
religion
religious affairs management
Religious policy
historical process
Religious Affairs Ordinance
GE Subjects
Intercultural and contextual theologies
Asian theologies
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Chinese Christianity / 中国基督教
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http://hdl.handle.net/20.500.12424/169014
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Abstract
The author has explored the religious affairs management of CCP and China in five stages．In MAO Zedong's era(１９４９—１９７６),LI Zehan pointed out five natures of religions in１９５８, which reflect as Mass, long-term, international, complex, and national．In DENG Xiaoping's era (１９７８—１９８９),many religious affairs have been restored to order, in March １９８２,the so-called No．１０ Document (The Basic Opinions and Policies on Religious Issues in OurCountry's SocialistPeriod),which was the first special document made by CCP on religious affairs．In JIANGZemin's era (１９８９— ２００４), it was a new period when religious affairs had been managed according to law,and such a thinking was written into the official document of the Notice on how to manage religious affairs better furtherly by the Central Committee of CCP and State Councilin Feb ５th,１９９２．Three things were emphasized:“Implementing fully the Party's Policy of Freedom of Religious Belief, managing religious affairs according to law,and actively guiding the religion to adapt to the socialist society”．InHUJintao's era(２００４—２０１２), fourprinciples (Implementing fully the Party's Policy of Freedom of Religious Belief,managing religious affairs according to law, adhering to the principle of self－reliance, and actively guiding the religion to adapt to the socialist society) were established．The official document “Religious Affairs Ordinance”was issued in Nov．３０th, ２００４, and this has epoch－ making significance, since it symbolizes that China has entered into an era when religiousaffairsmanagementhasfoundalawtorelyon．InXIJinping􀆳sera (２０１２－),hecalled “thepeopleamong religious circle and religious believers to play an active role in promoting the development of society and economics”．
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2017
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International Journal of Sino-Western Studies
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