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“贞节”的现代诠释 [The Modern Interpretation of Chastity(jingjie)]
吕, 文浩
吕, 文浩
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「潘光旦贞节论的产生，是与清末至五四以来性道德以及妇女问题的热烈讨论，以及社会上不少妇女仍然恪守贞节的现实分不开的。」 「他结合西方优生学、性心理学的视角与知识，阐释了传统贞节观背后蕴涵的重视子嗣的性道德观念；改造了传统禁欲的“守节”观念，使之与霭理士(Havelock Ellis)中庸克己的人文主义性道德观相一致。将中西学术中关于性道德的健康成分加以融合，为创造适合现代社会需要的新的性道德观念交出了一份答卷。 」 引自原文: 吕文浩，“贞节”的现代诠释——以潘光旦的研究为例 ‘The emergence of Pan Guangdan’s theory on chastity(jingjie) is inseparable from the intense discussion on sexual ethics and issues about women existing in the May Fourth period since the last years of Qing Dynasty till and the facts that many women in society were still scrupulously keeping chastity.’ (P.3-4) ‘He combined the point of view and knowledge of western Eugenics and sexual psychology to elucidate the sexual ethical value of valuing offspring behind the traditional value on chastity and to transformed the traditional ascetic view on keeping ‘jie’, making it in accord with Havelock Ellis’s moderate and restraining humanistic ethical value. This blends the healthy components of sexual ethics in the Chinese and Western academy, giving out an answer for creating a new sexual ethical value which suits the needs of modern society.’ (P.1) Quoted from the original text: Lu Wenhau, “The Modern Interpretation of Chastity(jingjie) – Using Pan Guangdan's Research as an Example” Translated by Lung Suet Hin
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2005
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With permission of the license/copyright holder